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[Note: the word "fight" or "fighting" in most verses in Arabic version is "kill" or "killing" or "slay"]
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Chapter 39, Sourat Alzimr "The Companions"
[39.24] Is he then who has to guard himself with his own person against the evil chastisement on the resurrection day? And it will be said to the unjust: Taste what you earned.
[39.25] Those before them rejected (prophets), therefore there came to them the chastisement from whence they perceived not.
[39.26] So Allah made them taste the disgrace in this world's life, and certainly the punishment of the hereafter is greater; did they but know!
[39.27] And certainly We have set forth to men in this Quran similitudes of every sort that they may mind.
[39.28] An Arabic Quran without any crookedness, that they may guard (against evil).
[39.29] Allah sets forth an example: There is a slave in whom are (several) partners differing with one another, and there is another slave wholly owned by one man. Are the two alike in condition? (All) praise is due to Allah. Nay! most of them do not know.
[39.30] Surely you shall die and they (too) shall surely die.
[39.31] Then surely on the day of resurrection you will contend one with another before. your Lord.
[39.32] Who is then more unjust than he who utters a lie against Allah and (he who) gives the lie to the truth when it comes to him; is there not in hell an abode for the unbelievers?
[39.33] And he who brings the truth and (he who) accepts it as the truth-- these are they that guard (against evil).
[39.34] They shall have with their Lord what they please; that is the reward of the doers of good;
[39.35] So that Allah will do away with the worst of what they did and give them their reward for the best of what they do.
[39.36] Is not Allah sufficient for His servant? And they seek to frighten you with those besides Him; and whomsoever Allah makes err, there is no guide for him.
[39.37] And whom Allah guides, there is none that can lead him astray; is not Allah Mighty, the Lord of retribution?
[39.38] And should you ask them, Who created the heavens and the earth? They would most certainly say: Allah. Say: Have you then considered that what you call upon besides Allah, would they, if Allah desire to afflict me with harm, be the removers of His harm, or (would they), if Allah desire to show me mercy, be the withholders of His mercy? Say: Allah is sufficient for me; on Him do the reliant rely.
[39.39] Say: O my people! work in your place, surely I am a worker, so you will come to know.
[39.40] Who it is to whom there shall come a punishment which will disgrace him and to whom will be due a lasting punishment.
[39.41] Surely We have revealed to you the Book with the truth for the sake of men; so whoever follows the right way, it is for his own soul and whoever errs, he errs only to its detriment; and you are not a custodian over them.
[39.42] Allah takes the souls at the time of their death, and those that die not during their sleep; then He withholds those on whom He has passed the decree of death and sends the others back till an appointed term; most surely there are signs in this for a people who reflect.
[39.43] Or have they taken intercessors besides Allah? Say: what! even though they did not ever have control over anything, nor do they understand.
[39.44] Say: Allah's is the intercession altogether; His is the kingdom of the heavens and the earth, then to Him you shall be brought back.
[39.45] And when Allah alone is mentioned, the hearts of those who do not believe in the hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.
[39.46] Say: O Allah! Originator of the heavens and the earth, Knower of the unseen and the seen! Thou (only) judgest between Thy servants as to that wherein they differ.
[39.47] And had those who are unjust all that is in the earth and the like of it with it, they would certainly offer it as ransom (to be saved) from the evil of the punishment on the day of resurrection; and what they never thought of shall become plain to them from Allah.
[39.48] And the evil (consequences) of what they wrought shall become plain to them, and the very thing they mocked at shall beset them.
[39.49] So when harm afflicts a man he calls upon Us; then, when We give him a favor from Us, he says: I have been given it only by means of knowledge. Nay, it is a trial, but most of them do not know.
[39.50] Those before them did say it indeed, but what they earned availed them not.
[39.51] So there befell them the evil (consequences) of what they earned; and (as for) those who are unjust from among these, there shall befall them the evil (consequences) of what they earn, and they shall not escape.
[39.52] Do they not know that Allah makes ample the means of subsistence to whom He pleases, and He straitens; most surely there are signs in this for a people who believe.
[39.53] Say: O my servants! who have acted extravagantly against their own souls, do not despair of the mercy of Allah; surely Allah forgives the faults altogether; surely He is the Forgiving the Merciful.
[39.54] And return to your Lord time after time and submit to Him before there comes to you the punishment, then you shall not be helped.